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中華文明與中國共產黨(英) 版權信息
- ISBN:9787119127583
- 條形碼:9787119127583 ; 978-7-119-12758-3
- 裝幀:一般膠版紙
- 冊數:暫無
- 重量:暫無
- 所屬分類:>>
中華文明與中國共產黨(英) 內容簡介
本書緊密聯系中國共產黨成長的歷史,厘清中國共產黨“從哪里來、到哪里去”,從而進一步說明中國共產黨是中華民族文明傳統的很好傳承者和發揚光大者,說明中國共產黨作為一個百年老黨之所以能夠始終保持不竭的活力,就在于它的根深深地扎在中華民族創造的很好文明傳統這塊肥沃的土壤之中,就在于它又是全心全意為實現中華民族偉大復興而奮斗的中國工人階級的先鋒隊、中國人民和中華民族的先鋒隊。
中華文明與中國共產黨(英) 目錄
Chapter One CPC-Born to Salvage China from Subjugation
I. Birth of the CPC: Two Vanguards
II. The CPC's Mission - Rejuvenation of the Chinese Nation
III. Great Pioneers Leading the Chinese Nation Towards Rejuvenation
Chapter Two The CPC Emerged from a Period of Revolution, Reconstruction, Reform and Opening Up
I. Chinese Traditions and Civilization in the Party's Guiding Principles and Political Line
II. A Correct Understanding and Evaluation of the May 4thMovement
III. The Revolutionary Path of Encircling the Cities from the Countryside
IV. China's Ancient Military Thinking Provided Inspiration to the Party
V. The United Front and "Harmony in Diversity"
VI. The Party's Ideological Line and Working Method
VII. The Party's Fundamental Purpose and the Philosophy of "the People Are the Foundation of a State"
VIII. The Party's Revolutionary Spirit
IX. Admonitions on Becoming a Governing Party
X. The Holistic Approach and Ideas of Inclusiveness in Ancient China
XI. The Guiding Principle for Art and Literary Creation and Academic Culture During the 1950s and Its Historical Roots
XII. Seeking Truth from Facts Reestablished as a Guideline
XIII. Socialist Modernization, Moderate Prosperity and Great Harmony
XIV. Development of Productive Forces and "Governing and Benefitting the People"
XV. China's Socialist Reform and Wisdom in Changes
XVI. China's Opening Up and Its Advocacy of "Inclusiveness" and "Peace Among All Nations"
XVII. CPC's Self-Improvement and Rectification
……
Chapter Three The CPC Starts a New Journey
Chapter Four Patriotism Remains a Powerful Source of Inner Strength Driving Us Towards National Rejuvenation in the New Era
Conclusion Remain True to Our Original Aspiration and Forge Ahead
中華文明與中國共產黨(英) 節選
《中華文明與中國共產黨(英)》: In his speech "Plain Living and Hard Work Is Our Intrinsic Political Quality" at the Second Plenary Session of the Eighth CPC Central Committee in 1956, Mao Zedong said, "Man must have some spirit, and the revolutionary spirit of the proletariat stems from this consciousness." Mao emphasized the revolutionary spirit at the historic moment when China was about to begin the process of building all-round socialism, which was essentially a summary of the experience that had led to victory, and a solemn reminder that the whole Party must always maintain this spirit. In the long process of China's revolution, the revolutionary spirit manifested itself in various forms, such as the Red Boat Spirit, the Jinggang Mountains Spirit, the Long March Spirit, the Yan'an Spirit and the Xibaipo Spirit. These manifestations, formed under the leadership of the Party in different periods, were the spiritual pillars that guaranteed victory in China's revolution. The Red Boat Spirit created with the founding of the CPC is the source of all kinds of revolutionary spirit. The Jinggang Mountains Spirit originated in the arduous struggle of the Chinese Communists under Mao Zedong to create the Jinggang Mountains Revolutionary Base during the Agrarian Revolutionary War. The Long March Spirit came into being in the late Agtarian Revolution War period, the Yan'an spirit in the transition period from the War Against Japanese Aggression to the War of Liberation, and the Xibaipo Spirit on the eve of the national victory in the War of Liberation. Although each of these manifestations had its own characteristics, they share one similarity - they all came from the revolutionary actions of the Party and the people, and they all came from the best t:raditions and civilization of the Chinese nation. Many myths recorded in classical literature such as the Classic of Mountains and Seas exemplify the great spirit of China's ancestors. One of them is "Nuwa Patching Up the Sky". In ancient Chinese mythology, Nuwa is the mother of human beings. The ancient people believed that the sky was round and the earth was square, and the sky was supported by four pillars. But one day, the pillars supporting the sky were suddenly broken. As a result, the sky collapsed and the earth cracked, fires and floods spread, ferocious animals ran amok, and the people faced disaster. Nuwa smelted stones to patch up the sky. The disaster was averted and peaceful life was restored. Another myth is "Jingwei Filling Up the Sea". Jingwei, the youngest daughter of Emperor Yan, drowned while visiting the East China Sea. Her spirit turned into a divine bird whose call was "jingwei, jingwei". Every day she tirelessly carried stones and plants to fill up the East Sea. There is also a myth called "Kuafu Chasing the Sun". During the reign of the Yellow Emperor, there were nine suns in the sky and the weather was extremely hot. Kuafu, the leader of the Kuafu clan, set out in pursuit of the suns to bring them down. But even after drinking up the Yellow River and the Weishui River, Kuafu died of thirst on Yus quest. His walking stick turned into a peach forest and his body into Kuafu Mountain. These stories reflect the indomitable spirit of the ancient Chinese people, who were undaunted by difficulti.es and determined to benefit future generations. They have been epics of the Chinese nation for thousands of years, and the noble spirit they embody has been embraced and carried forward by the CPC in the process of China's revolution. ……
中華文明與中國共產黨(英) 作者簡介
Zheng Bijian,born in Fushun, Sichuan Province in 1932, joined the CPC in 1952 and completed his graduate studies at the Department of Political Economy of Renmin University of China in 1954. He has held the following positions: team leader of the Party Literature Research Center of the CPC Central Committee, member of the Research Office of the Secretariat of the CPC Central Committee, political assistant to General Secretary of the CPC Central Committee Hu Yaobang, deputy director-general of the Center for International Studies under the State Council, vice president of the Chinese Academy of Social Sciences and director of its Institute of Marxism and Leninism, executive deputy director of the Publicity Department of the CPC Central Committee, executive vice president of the School of the CPC Central Committee, and chairman of the China Forum on Reform and Opening Up. He was elected a member of the 14th and 15th central committees of the CPC. He is currently director of the Academic Committee of the School of the CPC Central Committee, and chairman of China Institute for Innovation and Development Strategy.
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